Archbishop Joseph Pittau, S.J.

Photo (c) Mike Milward and the Jesuits of Japan

Many persons may be saddened to hear that the former President of Sophia University Joseph Pittau passed away last night (2014 Dec. 26), at about 10:00 PM, in Loyola House, Kamishakujii, Tokyo.  Pittau was born on October 20, 1928, entered the Society of Jesus on April 18, 1945, and became a priest on March 18, 1959.  He arrived in Japan in 1952 as a Jesuit missionary, and spent most of his academic life at Sophia University.  His stature is so great that I expect there will be a couple of biographies about him soon.  Everyone at Sophia, especially senior faculty and staff, speaks so respectfully and admiringly of him that one cannot help feeling he must have been an intellectual, administrative, and spiritual giant.

I've known him since the 1970s, and he always struck me as a very unassuming, simple, open-minded and generous person.  He never put on airs or acted superior, but acted very amicably and kindly with all.  Even when he was the Rector of S. J. House (1975-1981), he would serve at table and do other menial tasks cheerfully.  He played a very important role in the development of Sophia University, for it was during his tenure as Chancellor (1968-1975) and President (1975-1981) that Sophia grew into a noteworthy university.  Pittau came to be well-recognized around Japan especially after he solved the student-revolt crisis at Sophia in the late 1960s, when all the major universities too were affected by student revolts.  I've heard it said that Pittau was the very first university Administrator to call the Police inside the campus to defuse the crisis.  Among his lasting contributions were the democratic process of electing a President (voted not only by the faculty, but also by the staff), the increase in the number of students (from about 5,000 to 10,000), the addition or re-arrangement of several departments and faculties.   Most admirable, according to many, was his foresight, arising from his dream of making Sophia a university that can significantly contribute to Japan by remaining faithful to its Jesuit/Catholic calling.   He was especially interested in making Sophia an international university, bringing in not only European, Australian, and American professors but also Asian ones from countries like India, the Philippines, South Korea, and Sri Lanka.

After serving as President of Sophia University, Pittau moved on to become the Jesuit Provincial Superior of Japan (30 October 1980), and it was in that capacity that he welcomed Pope John Paul II to Japan in February 1981.  He made sure that all the Jesuits in Japan appeared presentable as 'clerics' before the Pope (e.g., wearing a roman collar).  It is said that the Pope was so satisfied with the Jesuits in Japan that he exclaimed, "Would that the Jesuits around the world were like Jesuits in Japan!"  Whether this anecdote is true or not, there is no doubt that the Pope looked highly on Pittau, for when the hardworking and saintly Jesuit General Pedro Arrupe became incapacitated, the Pope personally requested Pittau to take over the reins of governing the Society of Jesus (together with the visually handicapped Fr. Dezza).  Thus Pittau became the Coadjutor Delegate on October 31, 1981, taking his new post in Rome. Those were hard times for the Society of Jesus, and there were wild rumors of it getting suppressed a second time.   Many would credit the Jesuit reconciliation with the Vatican bureaucracy and its resurgence to the labors of Fr. Dezza and Fr. Pittau.   After the Society was brought back to its normal working order, Pittau served the Church and the Society in several capacities, traveling to several countries and continents.  He was Rector of the Pontifical Gregorian University from 1992 to 1998, and a delegate for the Civilta Cattolica.  Subsequently he became the Secretary of the Congregation for Education.   He was also bestowed the ecclesiastical rank of "Titular Archbishop of Castro di Sardegna" on July 11, 1998 and received the episcopal ordination on September 26, 1998.

After his international labors outside Japan were over, Archbishop Pittau returned to Japan in 2004, serving for one year in the Ofuna Parish, near Kamakura, and then moving to S. J. House within Sophia University in 2005.  While he stayed at S. J. House, he lectured on invitation to several honorable assemblies, and made an appearance in many ecclesiastical and academic events..  About six years or so ago, his eyesight became so weak that he needed special assistance for reading or writing.   He could not even watch TV or use a PC because of his eye-problems.  A few years ago (in 2011), he left S. J. House for Loyola House, where he was able to move about and even take part in his birthday parties--provided someone assisted him by holding his hand.  He looked always happy and cheerful.   A few weeks ago, he had to be hospitalized because of pneumonia, and for the past several days there was serious concern about his recovery.  Meanwhile two of his brothers (one of them a priest) had come to be close to him, and we may say he returned to his heavenly home as his blood brothers and Jesuit brothers bade him good-bye.

If there is one message for which Archbishop Pittau is best remembered, I think, it is "to think positive" or "to never lose hope."  Having been through various careers and having interacted with many different persons, he had a mature, non-judgmental, and grand view of persons, things, and events.   Even though he was well aware of scandals, struggles, and perhaps even deceits and deceptions,  he never lost hope and never spoke gloomily or despairingly.  He always looked upbeat and encouraged people around him to look at the brighter side and to labor to change imperfect situations with hope and confidence.   No doubt, his Christian faith and Jesuit vocation contributed much to his constant energy and cheerfulness.


["Pittau" version 2, modified 30 Dec. 2014, with the addition of several dates]

Farewells
December 28.  17:40 PM.  Wake at Loyola House, Kamishakujii
                       (a short walk from Musashiseki Station on Seibu Shinjuku line). 
December 29, 7:00 AM  Funeral Mass;
                      15:00 Cremation rites
January 14, 2015:  13:30 Funeral Mass at St. Ignatius Church [close to Sophia University]. Tokyo.

PS: [20141229] See http://www.news.va/en/news/popes-condolences-for-death-of-archb-giuseppe-pitt for Vatican Radio's version entitled: "Pope’s condolences for death of Archb. Giuseppe Pittau SJ".   I'm only honored that the Vatican Radio has taken lines from me, but since they have not properly acknowledged this Blog Brittonia as their source, let me assert here, just for the record, that whatever is found in this Pittau entry of Blog Brittonia and the site of Vatican Radio was originally written by me and subsequently taken by the Vatican Radio, and not the other way around!   [Previous entries of this blog too have been 'ripped' by others and that is fine, but it would be great if they acknowledge this source, as academic honesty requires some such courtesy.]

For your reference, I cite below the Vatican Radio write-up about Archbishop Pittau:

2014-12-27 Vatican Radio

Pope’s condolences for death of Archbishop Giuseppe Pittau SJ

(Vatican Radio) Pope Francis has expressed his sorrow and sent his condolences to his Jesuit brothers for the death of Archbishop Giuseppe Pittau, SJ, who passed away on the night of December 26 in Kamishakujii, Tokyo.

Describing Archbishop Pittau as an “exemplary minister of God,” in his telegramme addressed to Father Adolfo Nicolas Pachon, Superior General of the Jesuit Order, the Pope recalls Pittau’s “generous missionary apostleship in Japan” and thanks God for the service he rendered to the Apostolic See and for how he dedicated himself to the Company of Jesus.

Please find below the translation of the text of the telegramme:

Reverend Father, having been informed to the passing away of His Excellency Monsignor Giuseppe Pittau, I wish to express my sincere condolences to you, to all his Jesuit brothers and to all those who grieve the death of an exemplary minister of God who lived for the cause of the Gospel. Recalling his generous missionary apostleship in Japan, where he ended his earthly life, I give thanks to the Lord for the service he rendered to the Apostolic See as Secretary of the Congregation for Catholic Education and for his work as President of Tokyo’s Sophia University as well as Rector of the Gregorian University in Rome and for his dedication to the Society of Jesus. Entrusting his soul to the maternal intercession of Our Lady I impart my Apostolic Blessing in the light of the Resurrection of Christ.
Franciscus P.P.

Born on the Italian Island of Sardinia in 1928, Giuseppe Pittau entered the Society of Jesus in 1945 and was ordained a priest in 1959. He arrived in Japan in 1952 as a Jesuit missionary, and spent most of his academic life at Sophia University.

In the words of those who knew him and worked with him he was an “intellectual, administrative, and spiritual giant”.

He played a very important role in the development of Sophia University.  Among his lasting contributions were the democratic process of electing a President (voted not only by the faculty, but also by the staff), the increase in the number of students (from about 5,000 to 10,000), the addition or re-arrangement of several departments and faculties. Most admirable, according to many, was his foresight, arising from his dream of making Sophia a university that can significantly contribute to Japan by remaining faithful to its Jesuit/Catholic calling. He was especially interested in making Sophia an international university, bringing in not only European, Australian, and American professors but also Asian ones from countries like India, the Philippines, South Korea, and Sri Lanka.

After serving as President of Sophia University, Pittau moved on to become the Jesuit Provincial Superior of Japan, and it was in that capacity that he welcomed Saint Pope John Paul II to Japan in February 1981. When the hardworking Jesuit General Pedro Arrupe became incapacitated, the Pope personally requested Pittau to take over the reins of governing the Society of Jesus (together with the visually challenged Fr. Dezza). Pittau served the Church and the Society in several capacities, traveling to several countries and continents. He was bestowed the ecclesiastical rank of "Titular Archbishop of Castro di Sardegna" on July 11, 1998 and received the episcopal ordination on September 26, 1998.

After his international labors outside Japan were over, Archbishop Pittau returned to Sophia University and stayed at S. J. House, occasionally lecturing.
(from Vatican Radio) 

---

Meeting Modi in Japan

The Indian Prime Minister Narendra Modi at last came to Japan in early September, 2014, after at least one postponement, and I happen to be one of the  hundreds in Japan who attended his talk, given at the Ambassador's Reception in Ascot Hall at Hotel Okura, Tokyo, on September 2.  Although the photos of his arrival in Osaka showed him wearing a dark suit, he seemed to have changed to mostly Indian-style clothes after a day or so.   At Hotel Okura, he appeared in a nice whitish 'kurta' (I believe that's what it's called:  long pyjama-like pants and a long, loose shirt, flowing to his knees), and a saffron vest.  Remarkably, the function began almost on time!  All the invitees, about a thousand, were asked to assemble before 6:30 PM, for his scheduled arrival at 7:00 PM.  All had to go through a rigorous security check inside the Hall, much like at Airports.  About ten minutes before the meeting, someone announced in English the basic procedure, and, frankly, that was the only message I understood during the whole meeting because from then on nobody spoke English or any other language intelligible to the majority!  The PM, accompanied by the Indian ambassador in Japan, Deepa Gopalan Wadhwa arrived around 7:05 and all welcomed him with a prolonged and enthusiastic applause.  There were also a few Japanese & Caucasians, men and women, but the majority were Indians from, I believe, all the Indian states.  After the usual National songs sung by the audience present, some 'Indian' children--presumably going to school in Japan--sang beautifully, accompanied by tabla and a string instrument that sounded like a piano.

Modi at Hotel Okura [Thanks to the Flickr contributor]

After being properly introduced, the Prime Minister began his speech--in Hindi or some north Indian language.  No doubt he gave an enthusiastic speech, for those who understood it laughed, clapped, nodded their head in agreement, and even shouted occasionally.  (Yes, I forgot to mention, even before Modi began, there were some from the crowd shouting short phrases in Hindi several times--something in appreciation, like "Long Live"--and every time, the whole crowd yelled back "Jai" or something like that.)  Of course, the people who didn't know Hindi--of whom, I'm sure there were nearly or more than half--simply clapped or nodded with the crowd without getting the point.

Although this PM has been quite admirable and charming, I cannot understand his insistence on speaking only Hindi without any translation.  India is NOT monolingual.   Although Hindi may have been given the status of the National Language in 1950, when the constitution was promulgated, it gave no right to any PM or government authorities to DENY the right to understand what he, as the Head of Government, was saying.  In fact, various corrections to the infamous "Hindi Only" policy have been enacted, and English STAYS as a secondary national language of India.  Surely, we can praise Modi for speaking Hindi or even Gujarati or Maratti or Punjabi, representing India--but he should have at least given out a summary or translation in English.  He seems to forget that he is the Prime Minister of the whole of India, not of only the north of India.  He is said to extemporize his speeches making them very personal and casual.  That is excellent too, but then he can have a live translator or at least pass on his basic ideas on a sheet of paper.  I think the whole language issue has caused much pain to all Indians.  Even though the Hindi pushers still try intensely to impose their will, pushing it too hard may rupture the country or stimulate the riots that were rampant in some parts of India in the 1960s.  Well, this language issue needs a longer article, so let me leave it at this.

After going specifically to hear the PM, I only 'heard' it, but 'understood' nothing but a few English words he dropped occasionally.  It was extremely disappointing.   As there was no way to ask anyone else during the meeting, I had simply to stay put and react with the crowd.   After his enthusiastic speech and even more enthusiastic applause and cheers were over, he came down from the dais and stood in front, flanked by the Ambassador and some other VIP, and greeted everyone.  Each row of about 25 persons went one by one, and shook his hands or bowed down in Indian fashion with hands folded like a lotus, or even fell down prostrate on his feet.  I went next to a Hindu priest living in Japan.  The ambassador, who remembered me, introduced me briefly to Modi, and I shook Modi's hands and passed on.  Officially, no one was allowed to bring a camera or spend more than a few seconds shaking hands.   There were many, of course, taking pictures in their iPhones and tried to carry on a conversation.  I tried to be 'rule-abiding' and so neither took any photo nor tarried to chat with the PM.

In the next room, there was a reception.  Most of the people glided over to that room, presumably catered by Hotel Okura itself rather than any of the many Indian restaurants.  The food seemed authentically Indian: rasgulla, rasmalai, curried vegetables, potato masala, chicken curry, curried fish, sandwiches, coffee, tea, etc. all served buffet style.   I was surprised to find non-veg dishes as I thought many Indians might be vegetarians.  Only the drinks were entirely non-alcoholic: orange juice, mango juice, ulon-cha, and water.

This 'casual' session of sharing a meal was very fruitful as I managed to extract the contents of Modi's speech from an Indian Swamy who seemed to have understood Hindi.  He told me that Modi's speech was down-to-earth and entertaining.  According to the Swamy, Modi encouraged Indians to be proud of their identity, and told them to invite at least five Japanese families to go with them each to India!   Modi also spoke of the economic disparities and issues of Indian filth, and promised to make India more modern and more hygienic.  Modi also spoke of giving the Bhagavad Gita to the Emperor, a typical Indian gift even though it may be religious.  Apparently Modi also cracked some jokes on his Chaiwalah (tea vendor) career and India's snake-charming reputation (which, he quipped, has now changed to the (computer) mouse-charming tradition!).  I was very greatful to the Swamiji for his summary and was delighted to know at least in brief what the PM had said.  I also met several old friends and made a few new ones.  It was great to meet the Indian Swamy, a Happy Science 'Kofuku no Kagaku' follower, and some from SriSri Ravishankar's "The Art of Living" foundation.   No doubt, the Japanese seem attracted by exotic Indian gurus like Kalki, Nithyananda, Saibaba, Amma, and so on.  The Indian community owes its thanks to the Indian Ambassador HE Wadhwa, for she was the one who made this get together and the wonderful dinner possible.  Thank you, Ambassador!

Overall, Modi seems to have had a successful visit.  The newspapers covered his visit reasonably well, though not in any 'mega-hit' fashion as sometimes they do for American or European VIP visits.  There were Indian flags in several streets around Yotsuya--e.g., in front of the detached palace, around New Otani Hotel, Akasaka Mitsuke, and so on.  It was surprising that Modi not only visited a school, but also visited the Seishin 'Sacred Heart' University, in Hiroo.   The Sacred Heart University is a well-known Catholic university, run by Sisters of the Sacred Heart, and among its illustrious alumnae are the current Empress Michiko of Japan and the former UN High Commissioner for Refugees, Sadako Ogawa.  Given the misleading news-reports that Modi is biased against non-Hindus, it was great to read that Modi visited this Catholic university and spoke to students and faculty.  The online video shows him speaking Hindi, but, fortunately, there was someone translating what he said; so it was OK I believe.   The online images of Modi also show him sipping Tea Japanese style, trying his hand at drumming a taiko 'a big Japanese drum', visiting some Japanese temples, greeting students, and so on.  His economic mission too seems to have been successful, according to reports.

---

Gerard Barry, S.J., former President of Sophia Junior College

This afternoon (December 27, 2013), Fr. Gerard Barry, S. J., the founder of Sophia Junior College in Hadano and former Rector of S. J. House, passed away quietly away from his friends and family, in a hospital.  One of the most liked Jesuits around Sophia, he had been working as an assistant to the Parish Priest of St. Ignatius Church, Yotsuya, until about two months ago, when he took seriously ill and retired from active ministries.  He was initially hospitalized for about a week, getting treatment for leukemia, but then returned to S. J. House to be with the Jesuit Community.  Unfortunately, his sickness worsened, and he opted to move to Loyola House, the Jesuit Community for the retired persons, in Kamishakujii, Tokyo.  Within a short time, however, he had to be moved to a hospital for exclusive care, and it was there that he passed away this afternoon.

Jerry at the funeral Mass for Fr. Jack Nissel, S.J.

Fr. Barry had an impressive appearance, close to six feet tall and strikingly handsome.  As he was athletic, taking care to cycle, swim, or walk, he had a well-built body without any excess fat or protruding belly.  With his own honest humor, he used to say that when he was young, people called him ‘Charlton Heston,’ after the Hollywood actor.  Until the age of 65, he used to bicycle to or from Hadano at least one way, once a week.  Never seriously ill, he was afflicted about 20 years ago by a malicious form of skin disease on his head, which resulted in the removal of a fifth of his scalp.  Although he went through a hard time getting adjusted to his new ‘partly scalped’ head, he continued his regular work, teaching at Sophia University (Department of the English Language and Studies) until the age of 70 and then for some years as a secretary and/or translator for the Japanese Bishops, and then finally as an Assistant Pastor at St. Ignatius Church. 

A smiling Jerry on his 80th Birthday, with Fr. D. Doyle & Archbishop Pittau

Fr. Barry was born on October 2 [Mahatma Gandhi's Birthday!], 1927, and entered the Maryland Province of the Society of Jesus on August 14, 1950.   Ordained a Priest on March 18, 1963, he took his final vows as a Jesuit on February 2, 19 65.  He arrived in Japan as a Missionary in 1956, serving mostly at Sophia-related institutions.  

Because of the year-end and new-year holidays,  the funeral arrangements have been made as follows:

Date: January 10, 2014

Time: 13:30

Place: St. Ignatius Church, Yotsuya, Tokyo

Stations nearby: JR Chuo Line, JR Sobu Line, Namboku Subway Line, & Marunouchi Subway Line.

[to be continued] 

---

Sophia University To Celebrate 100th Anniversary

Sophia University in ancient times

Tomorrow (November 1, 2013) morning, at 10:00 AM, Sophia University is set to begin its long-awaited 100th anniversary celebrations with a Eucharist at St. Ignatius Church, Yotsuya, Tokyo. More than 1200 guests are expected to attend the Mass, including some non-Catholics. The RSVP invitations were sent several months ago, and only the guests who replied to them can attend, since the Church, one of the largest within Tokyo, can only accommodate around 900 persons. Foreign dignitaries, including delegates from Rome, are expected—though not the General and former Sophia University Professor Adolfo Nicolas! The Pope, another Jesuit, couldn’t attend either, but he will send a personal delegate. The Archbishop of Luxembourg, Jean-Claude Hollerich, is already here as he has been a professor of Sophia and a resident Jesuit in Tokyo.　　For the convenience of those unable to enter the Church, the whole Eucharistic Celebration will be televised at this URL: http://view.streamplus.jp/sophia_mass

 Sophia University today, with St. Ignatius Church in the foreground

The Eucharistic Celebration will be followed by a quick lunch at the Palace Hotel. Immediately after lunch, guests are expected to flood the Forum near Yurakucho, Tokyo, where another formal celebration is set to begin at 14:00. Again, admission only on invitation. Here even more guests are expected including several secular dignitaries, which, many say, will include their Imperial Majesties, the Emperor and the Empress. The climax of the festive day will, perhaps, be the celebrations at the Hotel New Otani, close to Sophia University, where the guests will gather for a sumptuous dinner and toast!

 In memory of Fr. Hoffman

The idea of Sophia University　began in 1906, when Pope Pius X requested the Jesuits to serve the Japanese through higher education. Two years later, three Jesuits, from three different countries, reached Japan to explore the possibilities: a German, Fr. Joseph Dahlmann; a French, Fr. Henri Boucher, and a Briton, Fr. James Rockliff. Their exploration and fundraising resulted in the establishment of the Jochi Corporation in 1911. The Japanese word Jochi was taken from the Litany of the Virgin Mary (Sedes Sapientiae—Seat of Wisdom), and even today that is the word familiar to most Japanese. Sophia, the English equivalent, has also been used since the beginning, though some Japanese may still be unfamiliar with it. After acquiring the required property and crossing all the legal hurdles, the Jesuits opened the gates of Sophia University in 1913 with the departments of Philosophy, German literature, and Commerce, under Fr. Hoffmann as its first President. Two other Jesuits too contributed to Sophia in its infancy: Fr. Hermann Hoffmann and Fr. Yachita Tsuchihashi. You can imagine how small the university was then from the fact that there were only nine students who graduated in 1918! 

 

Fr. Koso, S.J. explaining Sophia's history to the Pope

Sophia University grew gradually and slowly in early stages, i.e., before the end of the two World Wars, given that it was ‘foreign,’ relatively new, and very small. After the Second World War, however, Sophia reorganized several Faculties and Departments and added a few, built numerous edifices such as dormitories and the impressive 9-storied library, and created the “International Division,” where courses were taught only in English, mostly for foreign students. Sophia came to establish itself as a respectable university, mainly excelling in foreign languages and International relations. Women, who had been denied admission earlier, were able to register for the first time as students in 1957. The reputation of Sophia women soon became so well-known that in the 1970s there were references to Sophia as “Women’s Todai” [i.e., Tokyo University for Women!] given that the Sophia women were highly fashionable, intelligent, and able to speak at least one foreign language. 

Fr. Koso, S.J., Chancellor of Sophia

Among the private universities, Sophia currently ranks as one of the top three in Japan. It is highly admired for the high standard of education it offers, and many of its students are widely known for their linguistic skills. Whether true or false, most people both in Japan and abroad believe that Sophia students speak English fluently.

  Sophia University Eagle Emblem

As regards the Faculty, there was a time, in the early 70s, when nearly 100 Jesuits from about 25 countries taught at Sophia! There was hardly any department then without a Jesuit! Unfortunately, though, the Jesuit number has substantially decreased, and currently there are only about 15 Jesuits who teach full time—most of them belonging to the Faculty of Theology. Despite the challenges, the university’s Chancellor is still a Jesuit, and the university prides itself as being a Jesuit University. Will Sophia continue to be a Jesuit University for the next 100 years?

---

Lawrence 'Larry' McGarrell, Former President of Elizabeth Music University

This afternoon (December 29, 2012) there was an announcement within the premises of Sophia University of the death of Fr. Lawrence McGarrell, S.J., (better known as Larry McGarrell) former President and Chancellor of Elizabeth Music University in Hiroshima and an alumnus of Sophia University, Faculty of Theology.  Hearing that he was terminally ill, I had gone from Tokyo to see him in Hiroshima on December 23rd and visited the hospital twice on December 24th and had the privilege of speaking with him.  He was very feeble and unable to speak in sentences, but he was very alert and able to utter a word or two.  He seemed serene and resigned (perhaps the fruit of his years in Zen practice?). 

Larry was born in April 1947 (in Indiana, USA) and ordained a priest by Pope John Paul II in Nagasaki, Japan, in February 1981.  Joining the Society of Jesus in New England Province, USA, he lived the life of a Jesuit for a little over 47 years, about 40 of which he spent in Japan, having transferred to the Japanese Province in 1985.  He had been teaching on and off at Elizabeth Music University since April 1978, and became an Associate Professor in 1986 and full Professor in 1995.  He became a Member of the Elizabeth University Administrative Board in 1994 and Dean of the Music Faculty in 1998.  He served as the President for five years between April 2000 and March  2005, and as the Chancellor for six years between April 2005 and May 2011.   In April 2011, he was honored as Professor Emeritus.

I am personally indebted to Larry in many ways, especially early on when I had just arrived in Japan and he was a sempai "senior" by a few months.   We were together studying Japanese at the Kamakura Jesuit Language School--now defunct--together with a number of Dominicans, Divine Word Missionaries, Burgos Kai members, nuns, and Lay persons.   As I joined at least two months later than others in my class, I had a lot of catching up to do and had to get accustomed to the Japanese ways.  That is where Larry played the 'elder brother' role--very kindly, graciously, and generously.  We have been perhaps through most of the streets and hills around Kamakura, walking and talking about philosophy, religions, mysticism, music, and so on.  He was always a wonderful companion, very knowledgeable about many matters--especially concerning Japan and Japanese language.

It is my recollection that he constantly strove to be like a Japanse--adopting Japanese ways of eating, drinking, dressing, etc.  He was deeply interested in learning Zen and Tea Ceremony, and at every meal he used to have the sour umeboshi 'plum pickles,' drink green tea (which I found tasteless, and used to drink with sugar and milk--until Larry told me that was not the Japanese way of doing things!), and enjoyed the dark-green crispy leaves of  nori 'sea weed'.   What struck even the Japanese was his inordinate attachment to natto 'fermented beans'--sticky beans in a glue-like paste with an odor that can beat even the most stinky French cheese.   While there are Japanese who can't stand natto, Larry was committed to eating it every morning with great delight.  He always sat in the seiza 'straight back' posture and preferred a tatami 'Japanese mat' to a chair.  Larry was also very ascetical and self-controlled in his eating and drinking habits.  He hardly ever touched alcohol and almost never ate a full stomach.   One wonders how such an ideally behaved person can die so young...

Larry, of course, was a professional musician, playing the piano perhaps from a young age.  In Kamakura, he used to practice several hours, and later on studied music in different music schools, and did get some advanced degree in music.  Unfortunately, he was called upon to serve as an administrator even before he completed his doctorate, and he too liked doing extracurricular activities such as giving retreats and serving as a spiritual advisor.   He taught music at Elizabeth University for many years and also served as the President and Chancellor.   He continued his administrative job even after his health began to decline, and it was only last year that he was relieved of his post.  He used to sing often  in this season of Christmas his favorite Christmas song, "The Little Drummer Boy."

Larry had a remarkable talent for telling funny stories, changing his voice to that of the characters.  He was also adept at mimicking different accents.  Linguistically, he was very fluent in both spoken and written Japanese and had a working knowledge of French and a smattering of German.  He didn't seem to show much interest in abstract philosophies or arguments, but leaned towards practices and experiences. Presumably, given his administrative and spiritual commitments, he could not get too deeply involved in unrelated sciences and philosophies.   As a human being, though, Larry was a very lovable and loving person, always willing and eager to help others and always patient and non-judgmental in listening to others like Momo.

Wake: 6:00 PM, on Dec. 30, 2012, at the Catholic Cathedral, Hiroshima.
Funeral:  10:00 AM on Dec. 31, 2012, at the Catholic Cathedral, Hiroshima

---

Tokyo rocked by Mother of All Earthquakes

Friday (March 11, 2011), afternoon around 2:50, I was in bed taking a siesta--as I went to bed last night, or this morning, only around 3:00 AM. It was time for me to get up, but I was still psyching myself to get up while listening to Narnia, the C.S.Lewis fable for children. One of the characters in the story, Eustace, was wondering who he was as he suddenly found himself changed to a dragon. Then I sensed small mild tremors. Although most of us, accustomed as we are to innumerable tremblers, tend to take them easy, today I got up, got out, closed the door, and stood in the usual 'safe' place, which is the door frame, between the room and the corridor. [It is 10:15 PM now, and I just returned after going out, as the building started shaking again.] It looked like the usual rattle, with some shakes and squeaks, but suddenly it got serious and continued on and on, with violent movements of everything around me. I could hear inside the room things crashing and books falling, and the whole building was moving in different directions. The noise was really the most frightening as it was like going on an old steam engine train over a broken down bridge in India. Or, (for those who have not been to India) it was as if the whole building was an airplane going through a turbulence over the Pacific!

Today was supposed to be the wake of Fr. George Graziano, whose lifeless body lay just about 20 meters from where I was, and no doubt I prepared interiorly to join him saying goodbye to this world. I could hear things falling in different rooms, but could hear no one crying or shouting. Neither could I see anyone running. It was as if I was the only one in the whole building, going to face this calamity. The quake seemed to continue much longer than usual, becoming extremely severe at times. I could see the door of the tiny chapel in front of my room open, and two statues (one of Mary and the other of Joseph) falling down and crashing into pieces. The decapitated head of Joseph rolled towards the exit, and moved back and forth in rhythm with the quake. I was wondering whether to get out of the building by running just a couple of meters to the exit door, but the threat of imminent doom held me strapped to my 'safe' spot. At last--some say after about three minutes, some say after about five minutes--the quakes subsided, and I rushed out of the building to the open ground between a three storied building and a five storied building.


There in the same area, I met a young man in his twenties, who had come to Japan just a couple of months ago. He was dressed in black for the wake of George, and he was dusting himself and pressing down his pants. As he was a foreigner, I asked him where he was during the quake and how he found the experience. Although he looked cool, his story was even more chilling than mine, Apparently he was in the adjoining building using a personal computer, when he felt the quake. He tried to get out, but in the corridor, he was not sure if he could make it safely to the exit. So he went back to the computer room and opened the window to get out. Unfortunately, outside the window there is a two-meter-wide pit going all the way down to the concrete basement, and the only solid ground is about two meter away. To add to his problems, the window too is quite small and about a meter above ground; so he could not sprint or stand near the window to jump. Still being young and perhaps scared, he just jumped and landed safely on the muddy ground with some interior scratches in his leg. So he was still tense with fear, which increased as he viewed the nearby tall buildings swaying back and forth. Luckily he had no serious injury, and he looked cheerful.

The aftershocks continued as I took a walk around the building and the garden. I could see a large number of persons standing outside in the streets of Sophia University, but there didn't seem to be any damage. Many residents I spoke with mentioned about things falling down and room in disarray, but nobody reported any human injury. The Sophia employees meanwhile came out and directed everyone to go out to the playground, which is the official 'safe'' area for people around here during a major quake. Today there were some graduate school entrance examinations, and so there were many more people than usual. I went to the Sophia crossroads, met many students and friends, and walked towards the playground. There were a few hundred people in the playground just in front of the main entrance to Sophia. I went up the dote 'embankment' where too there were many people, each one with a cellphone trying desperately to contact someone or other. Apparently cell phones didn't work for some time or they worked only partly. So some seemed frustrated. Of course, everyone seemed to be narrating to someone else how he or she escaped the quake and which things fell down or broke. As I walked towards the Yotsuya station, I could see that the cross on top of the St. Ignatius Church tower had rotated 180 degrees, hinging on a screw that held it aloft over the tower. Some bricks or concrete debris seem to have fallen down, and so there was a no entry zone around the tower.


It was after about 15:40 that some Sophia employees announced in a megaphone that they could return to their places. [It was surprising that they didn't use the loudspeaker; they only used a simple megaphone, which could be heard only by a few people nearby!] The trains had stopped soon after the quake, and so many people had nowhere to go. According to TV, most taxis and buses too were unavailable. So many started walking back. Many students and employees returned to the university. Many persons slept yesterday in shelters as they could not return to their homes, and some walked for three to five hours to reach their home! Sophia too made its space available to those who sought shelter.

On TV, of course, the earthquake has been the only news in all channels, and even now at 12:10 AM, on March 13, they still broadcast earthquake news. When I saw the news some time ago, about 1400 were reported dead, and a large number missing or wounded. According to news, this earthquake was perhaps the most serious in anyone's living memory, and perhaps the deadliest in a millennium. This was also a mega quake that has affected almost the whole of Japan, all the way from Hokkaido to Okinawa. The center of the quake seems to have been somewhere in the sea near Miyagi, with a frightening 8.9 magnitude. Miyagi seems to have felt a quake of 7.8 magnitude, and the Tokyo area, a quake of magnitude between 5 & 6. The duration of the quake, about three to five minutes, too seems to have been quite unusual.

What seems to have done the greatest damage is the tsunami. Although the news channels warned about the tsunami soon after the quake, people seemed to have had no time to remove their belongings to a safe area. The news clips of the inundating tsunami look like Hollywood movie clips as rushing water pours into airports, homes, and highways hauling cars, trucks, boats, houses, and even buildings! There were also fires in many places. The Sendai airport seems to have practically sunk under tsunami though parts of the main building were above water. And now there is the very serious talk of chemical leaks from the atomic plant, which has made it necessary to move nearby residents to safe areas at least 30 kms away.

One point that struck me after the quake was how sturdy the modern buildings are! Really the Japanese architects have done an excellent job! Although in movies we see skyscrapers crashing and crushing people, not a single major edifice seems to have fallen during this monstrous quake. A couple of minor accidents were there, but no major collapse of any building. In Tokyo there were only very few deaths due to the structural failure of buildings--one of the saddest being the Kudan Kaikan crash that seems to have killed two and injured about 20. No doubt, the Police, SDF, Fire Service, and other service personnel too are doing a remarkable job during this critical time. Congratulations and thanks to all of them!

Although it is nearly 32 hours after the major quake, I can still feel tremors now and then. The aftershocks have continued since yesterday afternoon, and one doesn't feel relaxed enough to go to sleep. I hope we will all live through this monstrous mother of all earthquakes and learn additional lessons to protect ourselves better.

---

George Graziano, Jesuit Professor of English

I have to apologize for reporting the death of another Sophia University Professor, Fr. George Graziano, S.J., who passed away around 7:30 P.M. today (Ash Wednesday, March 9, 2011).

I don't think George was ever hospitalized during his long life except for the final three months. His hospitalization, towards the end of last year, proved to be not only the first, but also the last. When he reluctantly left for a checkup, he was looking forward to returning within a short time, but his situation deteriorated gradually and turned critical after a couple of falls in January.

George was born on February 2, 1930, entered the New York Province of the Society of Jesus on August 14, 1947, and was ordained a priest on June 20, 1959. He had been in Japan since 1955, mostly teaching English at Sophia University until his retirement around 2000.

With a degree in Applied Linguistics, George taught mostly oral English, presentation skills, and writing. George was a pioneer in introducing media-based English courses at Sophia, and, according to various accounts, he even had a bus with audio-visual gadgets in the 1960s and 70s. Although he belonged to the Department of English, for many years he taught in the Faculty of Law, grooming many generations of youngsters. He was a dedicated and committed teacher, willingly giving his time to students, helping them improve their oral and written English. His office door was always open, and there were always students there, often learning English while watching a movie or a Columbo episode. He kept in touch with students even after their graduation, and he officiated at the marriage of many of them.

George was much interested in audio-visual machines and computers. He had a substantial collection of audio and video tapes for teaching English, some of which he himself edited or compiled. His favorite teaching tool was the Columbo TV series, many episodes of which he knew almost by heart. He was one of the earliest users of a computer at Sophia, especially from a non-Science Faculty, going back to the days of punch cards. After the arrival of PCs, he used almost every version of Windows until Windows Vista. He was competent in handling the programming language BASIC and wrote several programs for use in class. In fact, after his retirement from Sophia, he volunteered to work in Myanmar, and there too he employed his personally developed CALL system, which consisted of a set of lessons with Columbo episodes and custom-made dialogs and questions, all controled by his own software program.

George had the knack of attracting people and was often surrounded by former students who came from different walks of life. One of the reasons for his popularity might have been his membership in a yachting club, to which he belonged for many years. Almost every year, he attended numerous functions associated with the club and was regular in giving opening or closing speeches. He was also a 'socialite' being very generous in treating friends, sometimes even cooking for them. George was a very talented cook and had very clear notions about the quality of food and the manner of serving and eating. Perhaps he came from a family of restaurateurs, educated since a very young age in food vocabulary and food criticism. He often made bread, pizza, and other dishes in his office and ate with others.

George was a memorable character. Perhaps no student is likely to forget George's sonorous voice and impressive appearance. Most notable were his hair, which he laboriously wound around to cover his bald pate, and his pants, all of which were ultra-tight. Of course, he was always dandy, paying close attention to the colors of his clothes, the design of his tie, and the choice of his jacket. Perhaps more than his voice and appearance, what made him memorable was his vocation-inspired sociability and generosity, as he always strove to be available and generous to others. R. I. P.

Funeral Details:
April 9, 2011 (Sat), 10:00 AM: There will be a Memorial Mass for Fr. Graziano at St. Ignatius Church, Yotsuya, Tokyo.

Wake and Funeral were canceled due to the calamitous Great Quake of March 11.

---

Klaus Luhmer, former Chancellor of Sophia University

[FYI: For a printable version of this entry and for the Japanese Eulogy delivered by Fr. Jerry Cusumano, S.J., on the occasion of Fr. Luhmer's funeral, please click the following link and view the first entry: http://pweb.cc.sophia.ac.jp/britto/xavier/ ]

I hate to make this into a blog of obituaries, but unfortunately so many illustrious professors and builders of Sophia University are disappearing that I am forced to write something about at least some of them. Just a couple of minutes ago, I heard that Fr. Klaus Luhmer, one of the most well-known faces of Sophia University, passed away at the age of 94, at 12:20 PM today (March 1, 2011).


My association with Klaus goes back to many years, but it started getting closer and warmer since the time he started using computers and email, in mid-1990s. He was one of the most athletic, energetic, and enthusiastic men around, and so his curiosity knew no bounds. He boldly embraced the Internet, and despite numerous 'electronic accidents', he continued to use it and do creative work with it. I believe he started engaging himself seriously in Montessori-style education around that time, and he started translating, writing, and editing numerous books and articles on Montessori--of course, with several Japanese collaborators, one of his closest associates being Professor Masako Ejima. He also became the President of Nihon Montessori Association (日本モンテッソーリ協会会長) and was eager to give some exposure to the Association on the Internet. That was what brought us together. Following his suggestions and recommendations, I opened a Montessori web site for him at Sophia (with web-data created by another Montessori colleague), since the Association had some links with Sophia University then. Sophia, unfortunately, cut off its ties to the Association after some years, and so the Webpages had to be removed. Luhmer too gave up the Association's Presidency in favor of some other person.


Around the same time, I also created a Web site for Fr. Luhmer, aptly named LUHMERLAND (see http://pweb.cc.sophia.ac.jp/luhmer/), listing major events in his life and the series of Montessori books he authored, edited, or translated. Even after he moved to Loyola House, he continued supplying some information for the Web page, including his meeting with Agnes Chan, a Sophia University alumna and a teen idol of the 1970s. Fr. Luhmer really enjoyed life and loved to be in the company of people, and so he was constantly on the move meeting persons, giving talks, and visiting the sick. It was hard to keep up with all his activities, and so I have to confess that I was a bit negligent in reporting many of his activities.

Here is a list of some major events in his life:

**1916, September, 28 : Luhmer was born in Koln, Germany. Had his early education at Beethoven Gymnasium near Bonn.

**1935, April 26 : Entered the Society of Jesus.

**1937, February 18: Arrived in Japan, via Siberia, with other illustrious Jesuits such as L. Laures & Erlinghagen, after 13 days of travel! Studied Japanese in Tokyo and Hiroshima for about 18 months, and then studied philosophy at Hiroshima noviciate for about three years.

**1943: Studied at Tokyo Azabu Theologate, while experiencing many aerial attacks and bombs.

**1945 July 1: Ordination to priesthood, and on August 6, witnesses the incredible atomic bomb over Hiroshima, from a distance of 4 kilometers. Enters the bombed zone within the city several times to help the wounded, rescue Fr. Enomiya Lasalle, and save some Church relics and sacred vessels. Thus becomes acquainted first hand with the atom bomb, and also gets affected with some skin infection.

**1947: After acquiring teaching skills at Kobe Rokko Gakuin, proceeds to Detroit University, USA, for studying Educational Administration.

**1953: Enters Sophia University as a Professor in the Department of Education, Faculty of Literature. He teaches Western Educational History and Comparative Education.

**1957-1965: Holds the position of Sophia University Chancellor. Among his achievements as Chancellor were the buying of the Kioizaka Building, establishment of the Science Faculty, and the recruitment of illustrious Japanese to hold important positions.

**1965: Is in charge of Public Relatioins, and gives publicity to Sophia overseas. Also sees to the publication of student newspaper and dissemination of information about Sophia.

**1969: For about three years--especially during the Student Unrest period--serves as the Vice-President of General Affairs under President Moriya.

**1985, November: Receives an Award from the Japanese Government for his services (勲三等旭日中授賞)

**1987: Even as he is ready to retire at the age of 70, he is appointed the Chancellor of Sophia University once more! Also made a Professor Emeritus.

**1992 March: Retires from the job of Chancellor, and takes up wholeheartedly and intensely the study of Montessori Education. Visits various countries like India and Italy to get to know Montessori first hand, and attends many conferences on Montessori. Becomes President of Nihon Montessori Association. Publishes several books (see http://pweb.cc.sophia.ac.jp/luhmer/album.htm), including The origins of Liberal Education: From Plato to Montessori, The Way of Montessori Education, and Schule und Ildungsreform In Japan I & II

**Fr. Luhmer was not only an academic, but also a sportsman, doing ice-skating even in his mid 80's, and a man of many talents. He loved playing the flute and organ, often playing with friends in an ensemble. Even at the age of 90, he was learning Korean, Spanish, Italian, and French listening to the NHK radio!

Fr. Luhmer was perhaps born to govern as he spent most of his life occupying positions of power and administration. Still, he had a simplicity and gentleness that made him amiable and approachable. He was friendly with all and never put on airs. Like most great men and women of history, he had a way with fellow human beings, and dealt with them respectfully, fairly, and generously. He seemed adept in using languages--especially Japanese--and wielded Japanese ably to raise funds, extract cooperation, and encourage colleagues. He used to speak of the verbal and non-verbal cues that the wealthy gave him whenever he went fundraising, and had a list of signs that guided him when to continue a conversation and when to cut it short.


Funeral Arrangements:
WAKE: March 3, 2011 (Th), 19:30, at St. Ignatius Church, Yotsuya, Tokyo
FUNERAL: March 4, 2011 (F), 13:30, at St. Ignatius Church, Yotsuya, Tokyo

---

Sophia University gets a new President!

This evening the Sophia University Presidential election results were announced, and the winner is ... Professor Tadashi Takizawa of Law Department. Universities in Japan follow different norms to elect or appoint a President. At Sophia, since the Student Revolt of the late 1960's, they have the custom of electing a President. Every tenured or quasi-tenured 'shokutaku' member of Sophia, including non-teaching employees, is eligible to vote. Usually three candidates are presented after various preliminary procedures and vetting, and the voters decide which one of the three they'd like to have as President. Although Sophia is a Jesuit University, the President doesn't have to be a Jesuit; in fact, s/he doesn't even have to be a Catholic or a Christian. The highly esteemed and appreciated current President Yoshiaki Ishizawa, for instance, is not a Christian.

Professor Takizawa is a graduate of the prestigious Todai 'Tokyo University' getting his doctorate in Law and Politics in 1976. He came to Sophia as a Professor in 1984, and has held several important positions including the Dean of the Faculty of Law. He currently serves as the Chief Librarian of Sophia. He has also taught part-time in many other universities, and has spent a couple of months at the Catholic University of Leuven as a visiting Professor.


Professor Takizawa succeeds Professor Ishizawa, who did a remarkable job as the President serving for two terms. Professor Ishizawa brought many honors to Sophia especially by his pioneering research and discoveries in Cambodia, where Sophia University's presence can be seen in Angkor Wat and several other voluntary activities.

Photo Credits: (c) Sophia University, Tokyo

---

Jesuit Robert Spitzer rebuts Atheism

Just today I received a copy of Robert Spizer's New Proofs for the Existence of God - Contributions of Contemporary Physics and Philosophy, sent by a friend in USA. Obviously, I haven't read it. I tried to find out about it, and it looks like a heavy, I mean difficult, book with lots of scientific jargon.

One reason I was interested in "New Proofs" was that there seem to be extremely few books from God-affirming scientists rebutting the arguments of God-denying scientists such as Richard Dawkins, Sam Harris, and Stephen Hawking. There are, surely, many apologetic books from so-called believers, who simply repeat what they were taught, without much critical or scientific reflection. Even in debates, often the believers come across as 'uninformed' or 'naive' with little awareness of contemporary science and are easily talked down to by their opponents. The only book of a God-affirming scientist that made waves internationally--prior to Spitzer's--was Francis Collins' Language of God: A Scientist Presents Evidence for Belief. Spitzer is not a professional scientist like Collins; but he is a Doctor of Philosophy, and hearing him talk, one cannot but conclude he does have quite a bit of scientific knowledge. Perhaps his doctoral studies were in Philosophy of Science, combining Philosophy and Science. Anyway you can judge for yourself after watching, for example, this fiery and eloquent presentation of Spitzer:



Here is another video clip of Spitzer speaking on "The curious Metaphysics of Dr. Stephen Hawking."



Hearing him talk and having read about 60 pages of his book, I believe Spitzer's rebuttal of atheistic scientists boils down to the age-old maxim, "Nothing can come out of nothing!" The 'something' of a scientifically established Big Bang, initially formulated by the Catholic Priest-Scientist Monsignor Georges Henri Joseph Édouard Lemaître, cannot simply come out of nothing--going against all sicentific principles. Spitzer quotes numerous scientists, talks their language, and presents their formulae and theories to show that Science simply has no other valid hypothesis except God to explain the origin of the universe at Big Bang.



As we know, even among atheistic scientists, the conscientious ones do not say, "There is no God," or "We can prove there is no God," but only say, "God is unnecessary," or "We don't need God to explain any of the observable phenomena." For example, when buses were run in Spain and England procaiming atheism, the awkwardly worded poster read: "There's probably no God! Now stop worrying and enjoy your life!" [Not clear what the significance of the poster is when most surveys suggest that people who believe are the ones who enjoy life and have fewer worries!]



Spitzer appeared a couple of weeks ago together with Stephen Hawking and Deepak Chopra on Larry King Live to discuss the book of Stephen Hawking, which the media proclaimed as Hawking's attack on God. There are three video segments of this discussion: the first presents the curt answers of Hawking to Larry King's questions, and the other two the responses of Spitzer et al. Here is the second segment in which Spitzer plays a major role:



Click here to watch the First segment.
Click here to watch the Third / Final segment.

Whatever the merits of Spitzer's book, it is great to see a book that talks science and debates with scientists on an even plane. I was impressed by the number of scientists that he presents as supporters of a God-hypothesis. It is up to atheistic scientists to rebut Spitzer's arguments! You can read more about Spitzer's work at his site http://www.magisreasonfaith.org/library/ and even order a copy of his book New Proofs for the Existence of God - Contributions of Contemporary Physics and Philosophy.

---

Sophia University Ranked First!

A recent article in the Nikkei Career Magazine Special Edition (日経特別編集キャリアマガジン, June 10, 2010) ranks Sophia University first among the 480 Japanese universities surveyed for "Developing students' skills most needed for contemporary employment." The survey, limited to only four-year universities--thus excluding professional schools, junior colleges, etc.--was based on the responses of 4,684 students who were about to embark on job hunting.

The 25 survey questions dealt with four significant areas concerning (1) Personal feeling towards the university (大学愛 'Love for the university'), (2) Social relationships (交友関係 'friendships'), (3) Extracurricular Activities (課外活動), and (4) Satisfaction with academic work (学業 'Academic work'). Why these four topics? The surveyors say that a major difference between students who get employment and those who don't is their social skills or their ability to fit smoothly into society. The four major areas explored are indicators of students' social skills, and the university that contributes to the development of these skills is the most successful in educating the future workforce of Japan. The questions were of Multiple Choice format with 2, 3, 4, or 5 options.

According to the survey, the scores that Sophia obtained were as follows:
(1) Feeling towards the university: 234
(2) Social Relationships ... ... .: 614
(3) Extracurricular Activities.. .: 506
(4) Academic Satisfaction ... .. .: 478
Total Score:... .. .: 1832

For comparison, here are the scores of second-ranked and third-ranked universities (in the same order):
2nd-ranked university: 290, 615, 455, 445, 1805
3rd-ranked university: 232, 595, 455, 491, 1773

It is noteworthy that Sophia's impressive scores were mainly in "Academic Satisfaction" and "Extra-curricular Activities"--both hallmarks of a Jesuit University. Sophia usually demands much from students (rigorous attendance, lots of homework, etc.), and Sophia students are remarkably cooperative and committed to academic excellence. Many of Sophia's "Extracurricular Activities" are humanitarian activities, inspired by the traditional Christian concern to be socially responsible and to do something for the socially downtrodden. Worth mentioning are voluntary organizations such as Meguko that help the poor and STP 'Summer Teaching Program' that go out to teach skills to high-school students both in Japan and overseas.

Of course, all such surveys must be taken with a pinch of salt, and I don't think there is any reason for Sophians to boast or be complacent. Probably most Sophians are themselves a bit surprised at the first rank, though the report is sure to be a moral boost to all Sophians, especially the students.

---

Jesuit Mystic William Johnston Passes Away

This morning (Oct. 12, 2010) I received the news that Fr. William Johnston, S.J., author, translator, mystical theologian, and sought-after preacher, passed away at Loyola House, where he had been cared for. Bill, as we used to call him, had been sick for nearly two years, since the time he had a stroke, towards the end of the annual retreat he was making at the Kamishakujii Jesuit Residence. Luckily, someone found him and took him to a hospital, where he had an urgent operation and his life was saved. I wrote 'Luckily,' but perhaps he himself might have said, 'Unluckily,' for he loathed being bed-ridden and unable to speak. Although his life was spared, he could not speak for nearly two years--though some visitors felt he understood what was said and showed some signs of recognition.

Bill was much senior to me, and although we had met frequently, we never had close personal exchanges until the late 1990s, when a Toshiba Satellite brought us together. He had just returned from the United States, where someone had very strongly urged him to buy a computer and use it for writing. So he arrived in Tokyo, proudly owning a Toshiba laptop, and asked several people to help him. Almost everyone gave up, and then Bill came to me and said, "You are going to help me write my next book in a computer. Everything is set, for I got the computer with the help of an expert. All you have to do is to help me start." So I went to his room and examined the computer, and immediately realized why nobody was able to help him.

The computer was quite simply a 'lemon': (1) It was an old model, with a very small amount of RAM memory, and basically a DOS machine into which some old version of Windows had been installed. (2) It was a U.S. model, entirely in English. (3) It had no CD or DVD drive, either internal or external. (4) It had absolutely no application software. And (5) it had no printer. Bill couldn't even understand why nobody would teach him to write his next book in this wonderful 'new' machine. The problems, however, were nearly insurmountable: In Japan, especially in the 1990s, there was very little support for non-Japanese Computers, and so nobody, not even Toshiba, was willing to solve problems of a computer bought in USA. As the computer had no CD drive, there was no way to install any software programs, most of which were then available only on CD-ROMs. Moreover, in Japan only Japanese or bilingual software was available, but his computer won't take anything other than English! Most of the printers sold in Japan weren't suitable for an English PC either, and there were other problems related to cables, connectors, and so on. It took me nearly two weeks to make the 'lemon' somewhat useful as I managed to install a DOS version of Word Perfect 5.1 (English) and find a printer that could be connected to his Toshiba.

Then I started instructing Bill on how to use the PC, and he was one of the most diligent and humble students. Following my instructions, he always wrote down the basic steps I taught him and never tried to learn more than he could digest. He was neither curious nor eager to explore the Internet, and so he limited himself to using the computer only as a typewriter. Very soon, he started writing his first book on the laptop, and there were, as may be expected, many critical times when he practically lost whole chapters or didn't know where they went! My visits to his room were regular and frequent, and several times I brought back 'miraculously' (in his eyes!) some of the Chapters which he thought he had lost forever. Finally, the book was completed, and although I was away on sabbatical, he managed to have it printed and published with the help of others--under the title of "Arise, my Love...," the very first book he wrote using a computer!

Since our Satellite get-togethers, we began to meet more frequently especially over a cup of coffee around 9:30 AM. Frankly, I was more like a sounding board or devil's advocate than like a fan or disciple. We have discussed all sorts of topics about persons, state of the Church, state of Religious Life, theology, future of religions, sex, celibacy, sexual maturity of celibates, atheism, Hinduism, Buddhism, etc., etc., and frequently we were more in disagreement than in agreement. Of course, all our discussions usually ended up peacefully, and even when we parted in disagreement, we would meet again to continue the discussion, when he would say that he had changed his mind or that I was biased. Actually, he would sometimes say that I was ultra-conservative appearing as a liberal and at other times say that I was ultra-liberal appearing as a conservative. Overall, he enjoyed the challenges I put before him, and, actually, he wanted to be challenged, for challenges helped him develop his inchoate ideas.

Bill upset some people with his autobiography, "Mystical Journey: An Autobiography," which they found to be too frank and too revealing. He was quite excited when writing it, and would often say that it would be shocking to readers. I would often provoke him by saying, "Come on Bill, now at your age, you can be honest enough to write anything and everything! No need to be fuzzy or vague. Tell us clearly what you think and reveal yourself fully!" As a good Jesuit, he gave copies of the pre-published manuscript to other senior Jesuits for feedback, and occasionally modified it. Overall he was pleased with the reception he got for his autobiography, which urged him to start another autobiographical project. Meanwhile he had got a new desktop computer and was eagerly working on his new project. He used to tell me that his new book would be even more revealing and shocking to people, and that he would be sending parts of it to persons he could confide in.

It was at this stage that one of the promising Jesuits of Japan, Roger Downey, wound up in a Tokyo hospital, suffering excruciating pain due to his throat cancer. As the doctors, both in USA and in Japan, had given up on him, he was simply waiting for the inevitable, being tenderly cared for by the nurses but unable to speak or move freely. Johnston would regularly go to see him, and often tell others of the pain that Roger courageously suffered. The painful last days of Roger touched Johnston so deeply that he often prayed for Roger's early death and wished that his own life would not be prolonged artificially if ever he had to end up in bed like Roger. He often said that he wanted to die quietly and quickly, without being placed in a medical facility for too long. Paradoxically, soon after Roger's death a stroke paralyzed Johnston, and what he most disliked, he had to go through--perhaps in a mental state that was much less lucid than that of Roger.


William Johnston was born on July 30, 1925, in Belfast, Northern Ireland. His childhood memories were colored by the 'religious' wars then prevalent in Northern Ireland. His family later moved to Liverpool, and he entered the Society of Jesus on September 20, 1943. He arrived in Japan as a missionary in 1951, all set to convert the Japanese to Christianity. Gradually, however, he got interested in mysticism, Buddhism (especially Zen), and interreligious understanding. He was especially touched by the pioneering interreligious activities of Fr. Enomiya Lasalle, S.J., of whom he wrote: "I see Lassalle as a prophet of the twentieth century, ranking beside Thomas Merton and Bede Griffiths." After his theological studies in Kamishakujii, Japan, he was ordained a Priest on March 24, 1957.

In 1958, Fr. Johnston left by ship from Yokohama for Rome, where he tried to pursue his studies at the Gregorian for a short period of six months. Though his stay there was short, he underwent substantial changes in his character and outlook, thanks to the persons he met there. Recalling his experiences, he writes: "Those seven years [in Japan] had changed me completely; but my short stay in Rome would change me even more. It was nothing short of a revolution in my life." His next major stop was Lumen Vitae, the Catechetical Institute in Brussels, where he studied for another six months. It was here that he entrenched himself deeper into studies of mysticism and was exposed to various Asian and exotic mystic traditions, such as the TM (Transcendental Meditation) of the Indian Guru Maharishi Mahesh Yogi.

After a brief detour in New York, Johnston returned in 1960 to Japan to teach at Sophia University. Having no higher academic degrees, he felt uncomfortable for some time, but then after browsing through a copy of The Cloud of Unknowing, he decided to write a doctoral thesis on that book which, he felt, mesmerized him. His doctoral thesis was successfully completed under the direction of Fr. Tony Evangelista, and was published with an introduction by the eminent Thomas Merton, under the title of The Mysticism of "The Cloud of Unknowing." Regarding the success of this book, Johnston himself says, "After forty years, it is still in print with Fordham University Press and some people have told me it is my best book. I don't agree. But they say it."

His next major project was the translation of Endo Shusaku's Chinmoku 'Silence,' which he did against much Jesuit opposition (because the novel dealt with a Jesuit apostate!). Although not a professional translator, Fr. Johnston did an excellent job of translating, and, thanks to his translation, many people around the world came to know who Endo Shusaku was. His translation was critically acclaimed and is still being sold. With rumors floating around that a Hollywood movie will be made of the novel Silence, one may expect Johnston's translation to be on the market for some more years. Endo and Johnston remained good friends, and Johnston officiated at the memorial Mass for Endo.

Johnston's illustrious career includes numerous books on mysticism and mystical theology, such as The Still Point: Reflections on Zen and Christian Mysticism , Silent Music, Inner Eye of Love: Mysticism and Religion, Mystical Theology: The Science of Love, and Christian Zen. Even towards the end of his career, he was very much sought after for retreats and spiritual talks, and he would get occasional calls for interviews or video sessions. Until the stroke deprived him of free movements, one could see him spending hours meditating in quiet areas or reciting repetitive vocal prayers like the Jesus prayer or the Rosary. Among the Japanese he baptized is the current Archbishop of Tokyo, Rev. Okada, who will be present at Johnston's funeral.

Johnston has been one of the few recognizable names associated with Sophia University and the Jesuits of Japan. I have heard his name mentioned in numerous countries--especially in the English-speaking ones--and I was always amazed at the admiration people had for him and at their curiosity to know about his character and spirituality. People seem to like his English style and intelligible approach to mysticism.

Towards the end of his life, I often called him jovially "The Prophet of Doom," because he was much worried about the contemporary problems affecting the Church and predicted that an entirely new Church and new forms of Religious life have to emerge if they are to continue. Though he might have been a Prophet of Doom, he was also a Prophet of Hope, for he never gave in to despair or frustration but always inspired Christian confidence in resurrection and renewal of all things that look gloomy. His commitment to the welfare of the Church was never in doubt although he equally stressed that all religions must strive to work together in peace. One of the very last pieces he wrote on mysticism and religious harmony, "Cosmic Energy," can be read at: http://willtells.blogspot.com/

Funeral Arrangements:
WAKE: October 14 (Th), 2010, 19:30 PM at St. Ignatius Church, Tokyo (near Yotsuya Station on JR, Marunouchi, & Namboku lines)
FUNERAL MASS: October 15 (F), 2010, 13:30 PM at St. Ignatius Church, Tokyo (near Yotsuya Station on JR, Marunouchi, & Namboku lines)

---